Thursday, July 26, 2018

Book 2 Part 2 Chapter 6 (Chapter 88 overall)

Chapter Summaries: Dole: Popular rumors about the duel. Ellen's return to Petersburg. Received by society. Anna Pavlovna's receptions. Boris Drubetskoi as a lion. Boris's success. Boris relates his visit to the Prussian army. Ellen takes Boris up.
Briggs: At another of Anna Scherer's soirees Helene invites Boris to visit her.
Maude: A soiree at Anna Pavlovna's. Helene takes up Boris
Pevear and Volkhonsky (chapters 6-7): Soiree at Anna Pavlovna's after Prussian defeats at Jena and Auerstadt. Helene befriends Boris Drubetskoy.

Translation:

VI. The business of Pierre with Dolohov was expunged, and, despite the then austerity of the sovereign regarding duels, both adversaries, nor their seconds suffered. Yet the story of the duel and the gap between Pierre with his wife was divulged and converged in society. Pierre, who was looked at indulgently and patronizingly when he was an illegal son, who was caressed and glorified when he was the best groom in the Russian empire, after his marriage, when brides and mothers expected nothing from him, strongly lost his opinion in society, and more, he was not able and did not desire to fawn public goodwill. Now he alone was blamed in what happened, and it was said that he was stupid, jealous, and prone to such the same seizures of bloodthirsty madness as his father. And now, after the departure of Pierre, Elen returned to Petersburg, and she was not only welcomed, but with a tint of respectfulness, related to her unhappiness, was accepted by all her own acquaintances. When conversation called for being about her husband, Elen accepted a worthy expression, which she — although not understanding its meanings — by her inherent tact, learned by herself. This expression said that she decided, not complaining, to carry across her misfortune, and that her husband was a cross, sent to her from God. Prince Vasiliy more frankly expressed his opinion. He shook his shoulders, when conversation called for being about Pierre, and, pointing to his forehead, spoke: — Half crazy— I have always said this.423 — I forwardly said, — said Anna Pavlovna about Pierre, — I then as now said it, and before all (she insisted on her being first place), that this is a crazy young person, spoiled by the depraved ideas of the centuries. I then still said this, when all delighted in him and he had only arrived from behind the border, and remember, at my evening I had to submit from that Marat. Then it is already finished? I then still did not want this wedding and predicted to all what would happen. Anna Pavlovna still gave at hers on free days such as this evening, as before, and such that she alone had the gift to organize, in the evening which was going the first, the cream of the present good society, the flower of the intellectual essence of Petersburg society,424 as said Anna Pavlovna herself. Besides this sophisticated choice of society, in the evening of Anna Pavlovna was distinguished more by that at any time on this evening Anna Pavlovna served her society something new, an interesting face, and that nowhere, as on these evenings, spoke out so obviously and firmly the degree of the political thermometer in which stood the mood of the court of the legitimist Petersburg society. At the end of the year of 1806, when were received now all the sad details about the destruction by Napoleon of the Prussian army below Jena and Auerstedt and about the surrender of the greater parts of Prussian fortresses, when our troops already marched into Prussia, and began our second war with Napoleon, Anna Pavlovna collected an evening at herself. The cream of the present good society425 consisted of the charming and miserable, abandoned by her husband, Elen, of Mortemart, the charming Prince Ippolit, that had only arrived from Vienna, two diplomats, the aunty, one young human, simply using in the living room the name of the person with large virtues,426 one again granted maid of honor with her mother and some other less notable persons. The face, which as a new treat on this evening of Anna Pavlovna for her guests, was Boris Drubetskoy, only arrived as a courier from the Prussian army and found as an adjutant to a very important face. The degrees of the political thermometer indicated on this evening to society what was next: how much would all the European sovereigns and generals try to indulge Bonaparte, so that to cause us all this trouble and grief, and our opinion on the score of Bonaparte may not change. We do not stop expressing these unfeigned on this score in the form of thoughts, and can say only to the Prussian king and others: “That is worse for you. You want this, George Danden,427 here is all that we can say." Here is what pointed the political thermometer in the evening of Anna Pavlovna. When Boris, to be brought up to the guests, entered into the living room, now almost all of society was at the gathering, and the conversation, guided by Anna Pavlovna, was walking about our diplomatic intercourse with Austria and about hope in unioning with her. Boris in his dandy, adjutant uniform, matured, fresh and rosy, freely entered into the living room and was taken somewhere, as he should, for greetings to the aunt and again attached to the general circle. Anna Pavlovna gave him to kiss her dry hand, introduced him with some unfamiliar to him faces and for each whispered and defined them. — Prince Ippolit Kuragin, a dear young person. Sir Kroug, a Copenhagen attorney in deeds, a deep mind... and simply: sir Shitov, the person with large virtues.428 This is who carries the name. Boris for this time of her service, thanked Anna Mihaylovna for her concern, and in his own tastes and properties of restrained character, had time to put himself in the most profitable position of service. He was found as an adjutant to quite an important face, had quite a major commission in Prussia and had only returned from there as a courier. He had quite learned himself that he liked that Olmutz unwritten subordination, by which an ensign could stand without comparison above a General, and by which, for success in service, were needed not efforts, not proceedings, not bravery, not constancy, but needed was only skill to handle those which reward for service, — and he often himself was surprised at his quick success and how others could not understand this. Owing to these discoveries of his, all of his forms of life, all relationships with the same acquaintances, all his plans in the future — were completely changed. He was not rich, but his money lasted and he used it in that, so that to be dressed better than others; he would rather deprive himself of many pleasures than allow himself to go in a bad carriage or to be seen in an old uniform in the street of Petersburg. He sought meeting and getting closer only with people that were higher than him and could be useful to him. He loved Petersburg and despised Moscow. The memory about the house of the Rostovs and about his childish love to Natasha — was for him unpleasant, and he from his departure to the army not once was at the Rostovs. In the living room of Anna Pavlovna, in whose presence he counted for a major raise for his service, he now immediately again got his role and left to Anna Pavlovna to benefit from that interest, which concluded in him, carefully watching each face and appreciating the benefit and opportunity of rapprochement with everyone of them. He sat down in the indicated for him place near the beautiful Elen, and listened to the common conversation. —"Vienna finds foundation in the proposed contract to such extent as possible, what reaches them is possible only in the nearby most brilliant success: and it doubts in the means, which we may deliver them." This is a genuine phrase in the Viennese cabinet, — said the Danish attorney of deeds.429 — A flattering doubt! — said the deep mind,430 with a subtle smile. — It is necessary to make a difference of the Viennese cabinet and the Austrian emperor, — said Mortemar. — The Emperor of Austria could not think this, this is spoken only by the cabinet.431 —Ah, my dear viscount, — intervened Anna Pavlovna, — l’Urope (why she pronounced l’Urope, in a particular subtlety of the French language, which she could allow in herself, said with the French). Europe will not be our sincere ally.432 Following behind this Anna Pavlovna brought the conversation to the bravery and hardness of the Prussian king so by that to introduce in the business Boris. Boris carefully listened to who was speaking, expecting his succession, but together with that had time to look back a few times at his neighbor, the beauty Elen, which with a smile a few times met the eyes with the beautiful young adjutant. Quite naturally, speaking about the position of Prussia, Anna Pavlovna asked Boris to talk about his journey to Glogow and the position in which he found the Prussian army. Boris, not in a hurry, in a clean and correct French tongue, told quite many interesting details about the troops, about the court, in all the time of his story carefully avoiding statements of his opinions about those facts which he delivered. In the little time Boris took control of the common attention, Anna Pavlovna felt that her new refreshment was acceptable and pleasured by all the guests. More than all Elen showed attention to the story of Boris. She a few times asked him about some details of his trips and, it seemed, was quite interested in the position of the Prussian army. As he had only finished, she with her usual smile turned to him: — It is indispensablely needed that you have arrived to see with me,433 — she said to him in such a tone, as if by some considerations that he could not know, that this was completely necessary. —On Tuesday, between 8 and 9. You will do me great pleasure.434— Boris promised to perform her wish and wanted to march with her into conversation, when Anna Pavlovna withdrew him under the pretext of aunty, who wanted to hear him. — Do you know her husband? — said Anna Pavlovna, closing her eyes and sadly gesturing and pointing at Elen. — Ah, this is such an unhappy and lovely woman! Do not speak to her about him, please do not speak. It is too heavy! 423. Un cerveau fêlé — je le disais toujours. (A cracked brain - I always said that.) 424. Lа crême de la véritable bonne société, la fine fleur de l’essence intellectuelle de la société de Pétersbourg, (The cream of true good society, the fine flower of the intellectual essence of the society of Petersburg,) 425. La crême de la véritable bonne société (The cream of true good society) 426. d’un homme de beaucoup de mérite, (a man of great merit,) 427. Tu l’as voulu, George Dandin, (You wanted it, George Dandin,) 428. — Le Prince Hyppolite Kouraguine — charmant jeune homme. M-r Kroug chargé d’affaires de Kopenhague — un esprit profond, and simply: M-r Shittoff un homme de beaucoup de mérite (Prince Hyppolite Kouraguine - charming young man. M-r Kroug charge d'affaires of Kopenhague - a profound mind, and simply: Mr. Shittoff a man of great merit) 429—"Vienne trouve les bases du traité proposé tellement hors d’atteinte, qu’on ne saurait y parvenir même par une continuité de succès les plus brillants, et elle mêt en doute les moyens qui pourraient nous les procurer". C’est la phrase authentique du cabinet de Vienne, — spoke Danish chargé d’affaires. (— "Vienna finds the basis of the proposed treaty so out of reach, that we would not know how to achieve it even by a continuation of the most brilliant successes, and she doubts the means that could procure them." This is the authentic phrase of the Vienna cabinet, - spoke the Danish account manager.) 430. — C’est le doute qui est flatteur! — said l’homme à l’esprit profond, (- This is the doubt that is flattering! - said the man with the profound mind,) 431— Il faut distinguer entre le cabinet de Vienne et l’Empereur d’Autriche, — said Mortemart. — L’Empereur d’Autriche n’a jamais pu penser à une chose pareille, ce n’est que le cabinet qui le dit. (- We must distinguish between the cabinet of Vienna and the Emperor of Austria, - said Mortemart. - The Emperor of Austria could never have thought of a thing like that, only the cabinet says so.) 432. Eh, mon cher vicomte, l’Urope ne sera jamais notre alliée sincère (Hey, my dear viscount, Europe will never be our sincere ally) 433. Il faut absolument que vous veniez me voir, (You absolutely must come and see me,) 434. Mardi entre les 8 et 9 heures. Vous me ferez grand plaisir. (Tuesday between 8 and 9 o'clock. You will give me great pleasure.) Time: the end of the year 1806
Mentioned: Mardi, entre les huit et neuf heures (Tuesday between eight and nine)

Locations: Anna Pavlovna's home in St. Petersburg
Mentioned: Russian Empire, abroad, Prussia (and Prussian), Jena, Auerstadt, European (also l'Urope. Just Europe in Garnett. Yurope in Bell.), Austria (d'Autriche in the French), Copenhague (Kopenhague in Mandelker and Dole. Copenhagen in Mandelker footnote, Briggs, and Bell.), Olmutz, Moscow, the Rostovs' house, Vienne (Vienna in Maude, Dunnigan, and Pevear and Volkhonsky footnote), Danish, Frenchman, Glogau

Pevear and Volkhonsky: Now the duel has been hushed up, just as Rostov’s role in it had been. Pierre’s opinion in society changes are recapped and he is now blamed for everything. Helene fits back into society perfectly. “Her husband was a cross sent her by God.” Vassily and Pavlovna are able to slander him in public. It is almost like we haven’t progressed at all in the story because we’ve come full circle and are back at Pavlovna’s soirees.
Boris, along with others, is held up as important in society.
“The level of the political thermometer shown to the company that evening was the following: however hard all European sovereigns and military leaders try to pander to Bonapartius, in order to cause me, and us in general,
unpleasantness and grief, our opinion of Bonapartius cannot change.”
Boris, the diplomat (see early chapters), gives the information about the diplomatic relations with Austria.
“For success in the service, one needed not efforts, not labors, not courage, not perseverance, but only skill in dealing with those who give rewards for service.”
He (Boris) loved Petersburg and despised Moscow (which is jammed in the middle of a bunch of information about how shallow Boris is).
He is no longer connected to the Rostovs.
Even Tolstoy gets characters confused in this chapter.
One of Tolstoy’s great parentheticals here about Anna Pavlovna” “for some reason she pronounced it l’Urope, as if it were some special subtlety of the French language, which she could allow herself when speaking with a
Frenchman”
Connection between Helene and Boris.
Boris doesn’t give his opinion about anything, but only interesting facts and details.


Characters (characters who do not appear, but are mentioned are placed in italics. First appearances are in Bold. First mentions are underlined. Final appearance denoted by *):

Pierre (you could argue he is just a mentioned character since he only appears in the expository beginning)

Dolokhof

Count Bezuhkoi (“his father”)

Ellen

Prince Vasili

Anna Pavlovna

Napoleon Bonaparte

Montemart

Prince Ippolit (also “Le Prince Hippolite Kouraguine”)

The little old aunt (Pavlovna’s)

Monsieur Sitof (“Mr Shutov” in Maude. “M. Shittoff” in Wiener and Dunnigan (the latter spelling out monsieur). “M. Schittrow” in Bell. The extremely unfortunate “Monsieur Shitoff” in Mandelker with the footnote reading
“Mr. Shitov.” Briggs, Edmonds (who spells out monsieur), and Garnett have “M. Shitov.”  Un homme de beaucoup de merite, “a man of great merit”, or as in Briggs, “a man of much merit.” “the very promising young man” in Bell.)

A newly promoted freilina, or maid of honor (“a newly appointed maid of honour and her mother” in Garnett and Edmonds. “A newly appointed lady-in-waiting and her mother” in Dunnigan.)

Boris Drubetskoi

Anna Mikhailovna (“his mother”)

King of Prussia

Monsieur Krouq (as in Dole and Wiener, with the latter using just the M. “Monsieur Kroucy” in Bell. “Monsieur Kroug” in Mandelker and Dunnigan. “M. Krug” in Briggs. Edmonds (who uses Monsieur), and Garnett. As with
some of the other characters listed in this chapter, they do nothing and could be argued as just referenced characters.)

Natasha (the Rostofs are also referenced in general)

Emperor of Austria


(also two diplomats and “a few individuals of more or less distinction”.)
(Marat is a reference used by Pavlovna. Georges Dandin is a reference used by Boris.)


Abridged Versions: Chapter 19 in Bell. No break.
Gibian: Chapter 4.
Fuller: entire chapter is cut.
Komroff: The conversations that center around the war and politics are cut, no break at the end of the chapter, combining chapter 7 with this one to focus on Boris and Helene and cutting the political conversations that
break up the melding of the two in the two chapters.
Kropotkin: Chapter 6: Chapter 4: Anna Pavlovna's response to Vasily and some of the description of her and her parties is removed. The political thermometer is gone. The discussion about Vienna is also removed. No
break.
Bromfield: (the rest of the part, until the start of chapter 20 in the latter version, is contained here because of the disorganized manner in comparison. I can and will re-sort later.)
Going to the soiree in this version is how he learns Andrei is still alive (we don't see his reaction to his "death" or his "resurrection" in the final version).
"although Anna Pavlovna knew every last tiny detail about his duel, she ignored them all, that is, she regarded this duel as never having taken place."
There is kind of an interesting setup Tolstoy gives in Pavlovna defending courtly women but doing it so insincerely that it comes off as, especially with the actions of Helene, which are even worse in this version, as an
authorial attack on societal women that has the inklings of sexism and double-standard critiques of the moneyed class. Kamensky's retirement and strife about the commander-in-chief appears in this soiree rather than
in a letter from Bilibin. Kutuzov is made fun of here.
"So you say," Anna Pavlovna puts in, "that the forces of the revolution are bound to triumph over us, the defenders of the old order."
Napoleon, "Revelations", and the Antichrist is talked about here. The Boris party part of the narrative gets to appear here as well and we see the Vienna discussion followed by Hippolyte's King of Prussia gag and the
discussion of the snuff boxes.
After Pierre leaves the party, chapter 27 ends and chapter 28 picks up in 1807 with Pierre going to his country estates. While Pierre is unsuccessful in reforming the peasantry as in the latter version, the big show put
on for him is not here.
Chapter 29 picks up with him visiting Andrei. A good example of how Tolstoy sets up the class and race system appears here: "The house had not been plastered yet, carpenters (serfs) were building the fence. Dirty,
tattered peasant men brought sand in single-axle carts and barefooted women spread it out on the instructions of the gardener (a German). The dirtiness of the peasants contrasted sharply with the cleanness and
elegance of the courtyard, the facade of the house and the flowerbeds."
Explicitly says "Andrei did not speak about his wife's death...Pierre realised Andrei bitterly regretted that he had not loved his wife enough..."
Even though the conversation Pierre and Andrei have is less developed, Andrei explicitly references Jospeh Maistre in his explanation of his worldview.
Chapter 30's introduction corresponds to the chapter introducing the Andrei side of the story for this part, placing it out of order, and bizarrely saying "In 1807 life at Bleak Hills had changed little..." and Pierre/The
old prince/Andrei's conversation is different and focuses less on the abstract and more on the concrete Napoleon. The godly people of Marya appears after the conversation with the old prince saying he likes Pierre
for all the nonsense he talks. After Pierre leaves, Andrei puts in action to make his peasants' lives better. This is followed by a line break. The child sickness and letter (the old prince is not in charge of the militia here
it seems) appear here. The Bilibin letter is not here.
Chapter 31: An episode not found in this part of the latter version, following Count Ilya Rostov and the money problems exasperated by his son's loss to Dolokhov. The conscription has also hurt him and Rostov
doesn't want to supply the men. Andrei's mission is to come get him (I believe this is later in the latter version of the novel).
The tutor is referenced sarcastically as a "good German" because he insincerely appears to be working hard. Andrei warms to Ilya Rostov, finds Vera disagreeable, and he sees the sky like he did at Austerlitz here,
though he doesn't in this version see it after his talk with Pierre. The episode with Natasha is probably the most important, making him conclude "Yes, hope and youth do exist," he told himself, "but I've had my time,
I'm finished, I'm an old man,"
Chapter 32: Denisov is still in love with Natasha and does not hide it in this version. He even wrote a poem for her, which I think matches the song he has in the latter version while he is still staying with the Rostovs.
An added episode of a frustrated Denisov, after the Telyanin/convoy incident, getting knocked out by falling off his horse because of grapeshot in a battle he basically relinquishes command to Rostov to as it is going
poorly.
Chapter 33: We go to Boris and we really get more detail and information about him. Even though his affair with Helene seems to be only referenced in passing, we get more information about how he used Vasily
and how he met the Tsar. Boris tells the story of Tilsit from his point of view to the officers. Berg is here and participates in the conversation. Nikolai appears at the end of the chapter and the next chapter seems to
cut back in time, to show Rostov's journey through the hospital, etc to getting there, a technique not used in either version of the novel really at all.
Chapter 34: A lot of information about Rostov having the new rank and thinking that the war is over. Zherkov appears and there is a conversation that really is here to show a contrast with the previous chapter's
conversation to build up the contrast that is only discussed but not really shown in the latter version. The hospital scene is severely shortened. Line break to Boris and Rostov's conversation which is shortened to
get to "Rostov had arrived in Tilsit on a day..." which is Chapter 20 in the latter version.
Simmons: Chapter 4: Chapter appears preserved.

Additional Notes:

Tolstoya (Whose Fault is It?) Page 98: ‘“No, he’s still mine!” she thought passionately. Her heart pounded unbearably and she felt ashamed of herself; circling the house, she returned to her own room unnoticed,
through the servant’s entrance. “My God! Could I ever have believed that I’d act like this?” she wondered. “My dream was that my husband and I would be united in our first pure love! But now! I’ve been
contaminated by the poison of jealousy and have no salvation.”

Ridley: Page 128: "The leading part in the criticism of Mirabeau and La Fayette was played by Georges Jacques Danton and Jean Paul Marat...Marat was a Freemason....(Page 129)...In 1789 he was forty-six,
older than Mirabeau and more than ten years older than Danton, Robespierre and most of the men who played a leading part in the French Revolution...He wrote two books, Reflections on the Faults in the
English Constitution and The Chains of Slavery...His attacks on the government of the National Assembly for their anti-revolutionary policies, and particularly for the suppression of the mutinies at Nancy and
Metz, led to his being prosecuted for sedition."

Rey: Page 195: On October 14, in two battles, one at Jena led by Napoleon, where the old Duke of Brunswick was killed, and one in Auerstaedt led by General Davout, the Prussian army was annihilated. In the fact of the French advance that captured all the fortresses in the kingdom and occupied the capital, Frederick-Wilhelm was forced to leave Berlin and flee with his wife Louise eastward, first to Grauden on the Vistula, then to Konigsberg, and then Memel. Swift and irreversible, the Prussian defeat took the tsar by surprise and aroused great worry in St. Petersburg. When Frederick-Wilhelm called on his ally for aid, many (starting with Maria Feodorovna) advised Alexander not to intervene for various reasons: the trauma of Austerlitz was still too fresh and the Prussian army too weak (it had only 14,000 men), and the Russian army was even less ready to confront again the invincible Grande Armee because a portion of its troops was at the same time engaged in a war against the Ottoman Empire. But Alexander ignored these warnings and on October 26, 1806, announced in a solemn manifesto the start of a new war against France."
 

Book 2 Part 2 Chapter 5 (Chapter 87 overall)

Chapter Summaries: Dole: The sacred square. Prince Vasili. Pierre refuses to submit to arbitration. Pierre's departure.
Briggs: Prince Vasily, seeking a reconciliation between Pierre and Helene, is violently rejected.
Maude: Pierre repulses Prince Vasili
Pevear and Volkhonsky: Pierre throws Prince Vassily out.

Translation:

V.
On the next day after the reception at the lodge, Pierre sat at home reading a book and tried to delve into the matters of the square, depicting on one side God, another the moral, the third the physical and the fourth mixed. Occasionally he ripped from the book and square and in his imagination formed himself a new plan of life. Yesterday in bed he said that before the intelligence about the duel reached the hearing of the sovereign that Pierre would be prudent to  leave from Petersburg. Pierre assumed to go to his southern estates and meet there his own peasants. He happily pondered this new life, when suddenly in the room entered Prince Vasiliy.

— My friend, what have you done in Moscow? For what have you quarreled with Lyoley, my dear?422 You are in delusion, — said Prince Vasiliy, entering into the room. — I found out everything, I can rightly say to you that Elen is as innocent before you as Christ before Jews.

Pierre wanted to respond, but he interrupted him. 

— And for what have you not turned in all and simplicity to me, as to a friend? I know everything, I understand everything, — he said, — you lead yourself as a decent person, value your honor; maybe too hastily, but about this we will not judge. Another thing for you to remember in what position you put her and me in the eyes of society and even the court, — he added, lowering his voice. — She lives in Moscow, you are here. Remember, my sweet, — he pulled him downwards by his arm, — here is only a misunderstanding; you yourself, I think, feel it. Write now with me a letter, and she will come here, explain everything, but that I to you say, you very easily can get injured, my sweet.

Prince Vasiliy impressively looked at Pierre.

— I from good sources know that the Dowager Empress accepts a live interest in all of this case. You know, she is very gracious to Elen.

A few times Pierre was going to speak, but with one party Prince Vasiliy did not allow him before this, with different parts Pierre himself was afraid to start speaking to this tone of decisive rejection and disagreement in which he firmly decided to respond to his father-in-law. Besides this the words of the masonic regulations: "wake up affectionate and affable" he remembered. He frowned, blushed, got up and lowered, worked in himself for the most difficult for him in his life case — to talk unpleasantly to the eyes of a person, saying not that what this seeing person would want him to say. He was so used to obeying this tone of careless self-confidence of Prince Vasiliy that now he felt that it was not in his forces of will to resist it; but he felt that from what he will say now will decide all of his further fate: whether he will go by the old, previous way, or by that new, which was so attractively indicated in him by the masons, and in which he firmly believed that he could find a rebirth to a new life.

— Well, my sweet, — playfully said Prince Vasiliy, — say again to me: "yes,” and I from myself will write to her, and we will kill the fat calf. — But Prince Vasiliy did not have time to finish his joke as Pierre with madness on his face, which reminded him of his father, not looking at the eyes of his interlocutor, spoke in a whisper:

— Prince, I have not called you to myself, go, please, go! — he jumped up and opened his door. — Go already, — he repeated, himself not believing and rejoicing in the expression of embarrassment and fear appearing on the face of Prince Vasiliy.

— What is with you? Are you ill?

— Go! — another time spoke the trembling voice. And Prince Vasiliy was to leave, not receiving any explanations.

In a week Pierre, saying goodbye with his new mason friends and leaving them a large sum in alms, left to his estate. His new brothers gave him letters for Kiev and Odessa, to the masons there, and promised to write him and to lead him in his new activities.

422  mon cher? (my dear?)


Time: the day following his initiation, a week later (within a week in Bell. In a week's time in Dole.)
Mentioned: previous evening (the day before in Pevear and Volkhonsky. the previous day in Garnett)

Locations: Pierre's home in St. Petersburg
Mentioned: southern estates (estates in the south in Dunnigan, Garnett, and Mandelker.), Moscow, Kiev (Kiew in Bell. Kief in Bell), Odessa

Pevear and Volkhonsky: Now Pierre is back home, trying to understand the meaning of the square. Pierre is going to have to leave Petersburg because of the duel, and decides to go “occupy himself with his peasants.”
Prince Vassily appears and says “I’ve found out everything and can tell you for certain that Helene is as innocent before you as Christ before the Jews.”
Pierre cannot answer Vassily for several reasons, “yet he felt his whole future destiny would depend on what he said right now: whether he would follow the former way, or the new one which had been shown to him so attractively by
the Masons, and on which he firmly believed he would find rebirth into a new life.”
Vassily makes a reference to the prodigal son, with Pierre of course playing that role.
Pierre does stand up to him and makes him leave before he himself goes to the estates.


Characters (characters who do not appear, but are mentioned are placed in italics. First appearances are in Bold. First mentions are underlined. Final appearance denoted by *):

Pierre

Czar Alexander (just “emperor”)

Prince Vasili

Ellen (also “Lyola” by her father)

Maria Feodorovna (“Empress Dowager” here.


(the end of the chapter references Pierre’s new friends at the Masonic Lodge, but they are not differentiated)


Abridged Versions: End of chapter 18 in Bell.
Simmons: Chapter 3: chapter is preserved.
Fuller: entire chapter is cut.
Komroff: Whole episode with Vasili is cut, with only the intro and the conclusion of the chapter meshed together to make a rather seamless aside to prepare for his journey. Followed by a line break.
Kropotkin: Chapter 3: Chapter is preserved.
Bromfield: Chapter 27: After the Vasily episode, Pierre gets a letter from Anna Pavlovna to come meet her. "A lot of time had passed since that first evening when Pierre had so inappropriately defended Napoleon in Anna Pavlovna's
drawing room. The first coalition had been destroyed, hundreds of thousands of men had died at Ulm and Austerlitz. And Buonaparte, who had so outraged Anna Pavlovna with his insolence in annexing Genoa and placing the crown
of the kingdom of Sardinia on his own head, since then this Buonaparte had made his two brothers kings in Europe, dictated laws to the whole of Germany...taken the sword of Frederick the Great because he took a liking to it and sent
it to Paris (this latter circumstance irritated Anna Pavlovna more than all the others), then declared war on Russia...."
Gibian: Chapter 3.

Additional Notes:

Davis: Page 585: “According to an inventory of 1739, Stanislaw Lubomirski (1719-83) had inherited a latifundium of 1,071 landed estates. They stretched right across the nine souther palatines of Poland, from the family seat at Wisnicz
near Cracow to Tetiev near Kiev in Ukraine, and were worked by close to a million serfs. Grand Marshal of the Crown from 1766, Lubomirski could have laid claim to be Europe’s largest private landowner. Allied by marriage and politics
to the related clans of the Czartoryski, Poniatowski, and Zamoyski, he certainly belonged to the most powerful circle of magnates in the land.”

Nikitenko/Jacobson/Kolchin ix: "the Sheremetev family--possessed tens of thousands of serfs scattered across Russia; in 1850, just two Americans owned more than one thousand slaves. Only a tiny fraction of enslaved blacks in the
southern United States (2.4 percent) had owners with more than two hundred slaves, whereas the great majority of bound peasants in Russia (80.8 percent) had such owners. Unlike most American slaves, most serfs lived in a world
of their own, where their masters were remote figures whom they rarely or never saw."

Raeff: (page 166-167): "Nor did Russia escape the effects of the effects of the European revival of mysticism. Much of the literature translated and published with the assistance of Masonic groups consisted of the classics of Protestant Pietism and Western mysticism. That mysticism answered a need can be inferred from the fact that its devotional literature circulated widely and was eagerly read. The literature helped to prepare the ground for the explosion of religious passion and mysticism in the first quarter of the nineteenth century, after the Napoleonic Wars. The same spirit also found some of its best-known expressions in the sentimental literature of the end of the eighteenth century (which owed as much to Pietist German models as it did to Rousseau and the English forerunners of Romanticism)."
 


Book 2 Part 2 Chapter 4 (Chapter 86 overall)

Chapter Summaries: Dole: The Fraternity. The ceremony.
Briggs: At the conclusion of the ceremony Pierre feels like a new man.

Translation:

IV. Soon after this in the dark temple came for Pierre now not the former rhetor, but the guarantor Villarsky, which he found out by voice. In the new questions about the hardness of his intentions, Pierre responded: — Yes, yes, I agree, — and with a shining children's smile, with an open, fat breast, uneven and timidly stepping with one shoeless and one shoed foot, went forward and put against Villarsky’s sword his nude breast. From the room he was led by the corridor, turning back and forward, and finally brought to the door of the lodge. Villarsky coughed, he answered the masonic knocking hammers, and the door opened before them. Someone in a bass voice (the eyes of Pierre were all tied up) made questions about who he was, where he was, and when he was born. And so on and then he again was led somewhere, not untying his eyes, and in the time of walking he was told the allegories about the works of his travels, about sacred friendship, about the eternal Builder of peace, and about the courage with which he should carry across proceedings and dangers. In the time of these travels Pierre saw that he was called the seeker, the afflicted, the required, and pounded differently at these hammers and swords. At that time as he was led down to some subject, he saw that confusion and disarray happened between his leaders. He heard as in a whisper the surrounding people argued between themselves and one insisted for him to be conducted by some carpet. After this they took his right hand, placed it on something, but the left they ordered him to put against the compass to his left breast, and made him, repeating words which were read by another, reading the pledge of allegiance to the laws of the Order. Then they put out candles, lit alcohol, as heard and smelled Pierre, and said that he will see a little light. From him they took off a blindfold, and Pierre as in a dream saw in the weak light of the alcohol fire a few people which were in these same aprons as the rhetor standing against him and holding swords directed at his chest. Between them stood a person in a white bloodied shirt. Seeing this, Pierre’s breast moved forward at the swords, wishing for them to pierce him. But the swords pulled back from him and he immediately again put on the blindfold. — Now you saw a little light, — said some voice to him. Then again lighting candles, they said that he needs to see the full light, and again took off the blindfold and more than ten voices suddenly said: so passes the thanking world.421 Pierre little by little began to come to himself and looked around the room where he was and the people that were in it. Around a long table, covered in black, sat twelve people, all in those same robes, as those which he saw before. Some Pierre knew by Petersburgian society. In the presiding location sat an unfamiliar young person, in a special cross on his neck. By the right arm sat the Italian abbot, which Pierre saw two years to that backwards at Anna Pavlovna’s. Also here was one quite important dignitary and one Swiss governor who lived before at the Kuragins. All solemnly were silent, listening to the words of the chairman, holding onto his hand a hammer. In the wall was made a burning star; with one part of the table was a small carpet with various images, from another was something on a kind of altar with the Gospel and skull. Around the table were seven large, of a church kind, candlesticks. Two of the brothers let down Pierre to the altar, put his legs in a rectangular position and ordered him to lie down, saying that he was plunged to the gates of the temple. — He should get the shovel before, — said in a whisper one of the brothers. — Ah! Completeness please, — said another. Pierre’s bewildered, myopic eyes, not obeying, turned back around himself, and suddenly found himself in doubt. "Where am I? What am I doing? Whether they are not laughing at me? Whether this will not shame me to remember this?" Yet this doubt went on only one moment. Pierre turned back in a serious face to the surrounding him people, remembered everything that he had already passed, and got that he could not stay in half roads. He was terrified at his doubt and, trying to cause in himself the former feeling of affection, plunged to the gates of the temple. And really the feeling of affection, still stronger than before, was found in him. When he lay for some time, he was ordered to get up, and put on him such the same white leather apron that were on the others, gave him in his hand a shovel and three pairs of gloves, and then the great master turned to him. He said to him that he should try to not tarnish the whiteness of this apron, presenting strength and purity; then about the obscure shovel said for him to labor by it to clean his heart from vices and indulgently by it smooth his heart. Then about the first male gloves said that their meanings he not may know, yet should keep them, about the other male gloves said that he should put them on in gatherings and finally about the third women gloves said: — Kind brother, and these women gloves are your identified crux. Give them to that woman, whom you will esteem more than all. For this assure in the purity of your heart that, whom you choose for yourself is worthy of a mason. — Keeping silent for some time, adding: — yet observe, kind brother, and do not decorate these gloves with unclean hands. — At that time as the great master uttered these last words, to Pierre it seemed that the chairman was embarrassed. Pierre was embarrassed still more, red to tears, as blush children, anxiously beginning to look back and happened an awkward silence. This silence was interrupted by one of the brothers, which, letting down Pierre to the carpet, started from the notebooks to read him an explanation of all the depicted to him figures: the sun, moon, hammer, plumb, shovels, wild and cubic stone, pillars, three windows and etc. Then Pierre was appointed to his place, was shown the signs of the lodges, was told the entrance word and finally allowed to sit. The great master started to read regulations. The regulations were very long, and Pierre from joy, excitement and shame was not in the condition to understand what was read. He listened only to the last words of the regulations which he remembered. "In our temples we do not know other degrees, — was reading the great master, — besides those which find themselves between vagrant and vice. Guard from some powerful distinction that upsets equality. Fly in helping your brother, whoever he is, instruct the mistaken, lift the falling and do not feed the anger or hostility of your brother. Be affectionate and affable. Stir up in all hearts the fire of virtues. Divide happiness with your neighbor, and yes never outrage the envy of this pure enjoyment. "Say goodbye to your enemy, do not revenge him, only do him good. Carry out the way of the higher law, you will find the traces of ancient, lost to you majesties," he finished and standing up hugged Pierre and kissed him. Pierre, with tears of joy in his eyes, watched around himself, not knowing what to respond to in congratulations and the renewal of meeting with which surrounded him. He did not recognize the meeting; in all these people he saw only brothers, with which he burned out impatiently to take for business. The great master banged a hammer, all sat down by their places, and one read a teaching about the need for humility. The great master proposed to perform the last duty, and the important dignitary who carried the rank of alms gatherer, had begun to go around the brothers. Pierre wanted to write down on the sheet of alms all the money which he had, yet he was afraid by this to express pride, and wrote down the same as much as the others wrote down. The meeting was over, and by returning home, to Pierre it seemed that he had arrived from some far travels, where he spent dozens of years, completely changed and behind from the former order and habitual life. 421 sic transit gloria mundi.
Time: See previous chapter

Locations: See previous chapter
Mentioned: St. Petersburg, Italian, Swiss

Pevear and Volkhonsky: Continuing the ceremony
Again, “childish smile”.
There is some confusion and disagreement among the masons about the ceremony.
Pierre recognizes people from society, including the abbe.
All this causes Pierre to have doubts and lose his pleasant feeling.
The three pair of gloves, the most important being the woman gloves. As this causes embarrassment (childish embarrassment) for everyone, since the woman who wears them must be “clean”.
Long reading of rules that Pierre was unable to understand (compare the long German orders before the battle).
After the reading: “He did not recognize any acquaintances; in all these people he saw only brothers and he burned with impatience to start working with them”.
End of chapter: it seemed to Pierre that he had come back from some distant journey, where he had spent dozens of years, had changed completely, and had detached himself from the former order and habits of his life.”


Characters (characters who do not appear, but are mentioned are placed in italics. First appearances are in Bold. First mentions are underlined. Final appearance denoted by *):

Pierre

Villarsky

Smolyaniof (“Rhetor”)

Anna Pavlovna

L’abbe Morio (“the Italian abbate”)

The Grand Master (Garnett opts not to capitalize)


(there are other attendants in the lodge, including a man with a bloody shirt, “another very important dignitary...who bore the appellation of “Collector of Alms”, and a “Swiss, who had once been a tutor at the Kuragins” as well as a
“presiding officer”, or as in Briggs, “Worshipful Master”.)


Abridged Versions: No break in Bell.
Simmons: Entire chapter is cut.
Fuller: entire chapter is cut.
Komroff: Chapter is preserved other than a few details. Followed by a line break.
Kropotkin: Chapter 4: Entire chapter is cut.
Bromfield: No corresponding chapter.
Gibian: End of chapter 2.

Additional Notes: Maude: “Tolstoy has here run rather ahead of the actual course of events. The Bartenstein treaty between Russia and Prussia here spoken of, and to which Austria was invited to adhere, was not concluded till
April 1807, after some actions had taken place, including the Battle of Eylau (mentioned on page 290) in which Napoleon had so little success that he seemed inclined for peace. Alexander wished to avail himself of this disposition,
and in the proposed treaty the Allies made certain stipulations, but Vienna considered it hopeless to propose conditions to Napoleon - who would be sure to reject them. Matters dragged on till May, when Napoleon’s victory at
Friedland put a fresh aspect on affairs. The Bartenstein treaty did not come into operation, but a peace to suit Napoleon was concluded at Tilsit.”

Davis: Page 633: “The compass and square, the apron and gloves, and the circle on the floor are obviously designed to encourage belief in the movement’s medieval guild origins.”

Ridley: Page 159: Alexander I's attitude to Freemasonry in Russia was affected by the position in Poland. The first Freemasons' lodge in Poland was formed in 1735; but the Freemasons were immediately attacked by the Jesuits
and the Roman Catholic Church, which was influential in Poland, and in 1738 King Augustus II issued a decree suppressing the. His successor, King Stanislaus Augustus Poniatovsky, was sympathetic to the Freemasons.
He allowed the first Polish Grand Lodge to be formed in 1767, and ten years later he himself became a Freemason. The partition of Poland between Catherine the Great, Frederick the Great and Maria Theresia in 1772, was
followed by the further partitions of 1793 and 1796, which eliminated Poland as a country. It was a black day for the Polish Freemasons. Only Frederick the Great and his successors in Prussia tolerated them; they were
suppressed in Austrian Poland in 1795 and in Russian Poland in 1797. Some of the leaders of the Polish resistance, whose fight against the invading Russian armies aroused the admiration of Liberals throughout the world,
were Freemasons; but the most famous of all the heroes of Polish independence, Tadeusz Kosciuszko, was not a Freemason, though he was a personal friend of La Fayette. When Napoleon defeated the Russians at Eylau
and Friedland, and established the Grand Duchy of Warsaw under French protection in 1807, he permitted and encouraged the Freemasons, and in March 1810 the Grand Orient of Poland was established. After the defeat
of Napoleon, Alexander I did not ban the Freemasons in that part (Page 170) of Poland which again came under Russia. When he visited Warsaw in November 1815 he was entertained at a banquet by the Polish Freemasons,
and was made a member of the Polish Grand Orient. In 1816 General Alexander Rojnezky became Deputy Master of the Polish Grand Orient, and he drafted a new constitution for the Freemasons which brought the organization
to a considerable extent under the control of the Russian government. This aroused the resentment of patriotic Poles who did not like the Russians. In 1819 Major Victor Lukacinsky formed a rival masonic organization. It was
free from Russian control and only Poles were admitted. This development in Poland was probably one of the factors which persuaded Tsar Aexander to change his attitude towards Freemasonry; though another was his general
shift towards a reactionary policy which followed the formation of the Holy Alliance against revolution between Russia, Austria and Prussia. He asked Lieutenant General Egor Alexandrovich Kushelev, who was a senator and
himself a prominent Freemason, to report to him on the masonic lodges in Russia. Kushelev's report, in June 1821, staed that although tree Freemasons wre loyal subjects and their ideals and activities were praiseworthy,
masonic lodges could be used as a cover for revolutionary activities, as they had been in the Kingdom of Naples; and the same was happening in Russia, especially in three of the St Petersburg lodges."

Confession: Page 91: “The acceptance of equality between all men is a necessary and fundamental characteristic of alll religions. Since in no place, and at no time, has this equality ever existed in reality, nor will it ever, what has happened is that as soon as a new religious teaching appeared (including as always a recognition of equality between all men) those for whom inequality was more advantageous have immediately tried to conceal this basic feature, thereby misconstruing the actual doctrine. This has always and everywhere happened whenever a new religious teaching has appeared. On the whole it has been done unconsciously, because those for whom inequaity is advantageus, the rulers and the rich, have tried to justify themselves in the eye of the new religious teaching without having to alter their own position by using every possible means to instil a meaning into the doctrine that admits inequality. This distortion of religion in such a way as to enable those who rule over others to feel justified in doing so, when passed on to the masses naturally gave them the idea that their submission to their masters was demanded by the religion they professed.”